Christward.org exists to help believers from Catholic, Orthodox, and Protestant traditions walk together toward Jesus by centering on the essentials that unite us: the Holy Trinity, the person and work of Christ, the call to repent and believe the gospel, and the practical life of discipleship He taught and modeled. Rather than beginning with the secondary doctrines and historical divisions that have long separated us, we intentionally focus first on a clear “Tier 1” core, drawn from Scripture and the historic faith of the Church, that all can affirm in substance. This approach does not ignore real differences; it simply prioritizes the shared foundation so that we can cooperate in prayer, teaching, mutual encouragement, and the Great Commission while treating one another with the charity Christ commands. By ranking Jesus’s own emphases, offering a simple universal discipleship pathway, and gathering resources that point people to Him, Christward.org seeks practical unification of the Church around the One who is the Way, the Truth, and the Life.
There is one God, eternally existing in three co-equal Persons: Father, Son, and Holy Spirit; one in essence, distinct in personhood.
Scripture: Deuteronomy 6:4; Isaiah 44:6; Matthew 28:19; 2 Corinthians 13:14; John 1:1-3; Acts 5:3-4.
God the Father is the first Person of the Trinity, the Almighty Creator of heaven and earth. He is the source of all that exists, the loving Father who sent the Son for the salvation of the world, and the One to whom the Son and the Spirit direct the worship and obedience of the Church.
Scripture: Genesis 1:1; Isaiah 64:8; John 3:16; John 5:23; Ephesians 3:14-15; 1 Corinthians 8:6.
Jesus Christ is the second Person of the Trinity, fully God and fully man. He was born of the virgin Mary, lived a sinless life, proclaimed the Kingdom of God in word and deed, and died a substitutionary reconciling death on the cross. He descended to the realm of the dead where He proclaimed victory over death and the devil. On the third day, He rose from the dead. He ascended to heaven and is seated at the right hand of the Father, interceding for His people. He will return in Glory.
Scripture: John 1:1-14; Philippians 2:5-11; Colossians 2:9; Hebrews 4:15; Matthew 4:17; 1 Peter 2:24; 1 Peter 3:18-19; 1 Corinthians 15:3-4; Acts 1:9-11; Romans 8:34; Hebrews 7:25; Revelation 19:11-16.
The Holy Spirit is the third Person of the Trinity, co-equal and co-eternal with the Father and the Son. He was sent as the Helper to indwell and seal every believer, to convict of sin, guide into truth, sanctify the soul, distribute spiritual gifts, and form the character of Christ in believers, empowering them for holy living and effective service.
Scripture: John 14:16-17, 26; John 16:8-13; Acts 1:8; Romans 8:9-11; Ephesians 1:13-14; 1 Corinthians 12:4-11; Galatians 5:22-23; 2 Thessalonians 2:13.
The Holy Scriptures of the Old and New Testaments are the inspired, authoritative Word of God and the final rule of faith and practice for the Church.
Scripture: 2 Timothy 3:16-17; 2 Peter 1:20-21; Psalm 19:7-11; Matthew 5:18; John 17:17.
All people are created in the image of God yet fallen in sin. Salvation is by the grace of God through faith in Jesus Christ, whose substitutionary reconciling death and resurrection are the sole ground of our justification, forgiveness, adoption, and eternal life. This salvation is received as a free gift and cannot be earned by human works.
Scripture: Genesis 1:26-27; Romans 3:23; Ephesians 2:8-9; Romans 5:1, 8-11; 2 Corinthians 5:18-21; John 1:12; Romans 8:15-17; John 5:24.
The Church is the Body of Christ, one, holy, universal, and apostolic, composed of all who are united to Christ by faith and baptism. Its mission is to make disciples of all nations by proclaiming the gospel, teaching obedience to Christ, and demonstrating His love through word and deed.
Scripture: Ephesians 4:4-6; 1 Corinthians 12:12-13; Matthew 28:18-20; Acts 1:8; 2 Corinthians 5:20.
There will be a bodily resurrection of both the saved and the lost; the saved unto eternal life with God, and the lost unto eternal separation from Him. Jesus Christ will make all things new.
Scripture: John 5:28-29; 1 Corinthians 15:51-54; Revelation 20:11-15; Revelation 21:1-5.
Bird's Eye View of the Life of Christ - Rev. Clarence Larkin 1892
The Journeys and Deeds of Jesus - Rev. A.P. Stout 1881
This white paper ranks Jesus Christ’s core teachings from the canonical Gospels by His explicit emphasis, repetition (ESV), and narrative centrality. Each topic situates Jesus’ words in their first-century Jewish context under Roman occupation, heavy taxation, and religious corruption, while longing for the fulfillment of prophetic hopes, highlights Old Testament fulfillments, provides historical-exegetical insight, addresses a common contemporary distortion, and explores theological implications. The framework serves to equip the church with logically sound, historically grounded, and grace empowered discipleship.
Jesus addressed first-century Jews living under Roman occupation,. He announced the Kingdom’s arrival in His person, fulfilling Old Testament promises and redefining covenant loyalty around Himself. This ranking attempts to show Jesus’ own priorities and offers a cohesive vision for following Him today.
Jesus declared, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15, ESV). To His audience expecting political deliverance, He presented the Kingdom as both present (“in your midst,” Luke 17:21) and future, fulfilling Daniel 7:13-14 and Isaiah 9:6-7 while echoing Israel’s calling as a kingdom of priests (Exodus 19:6).
Frequency (Gospels, ESV): Approximately 126 occurrences of “kingdom” language.
Key OT References: Daniel 2:44; 7:13-14; Isaiah 9:6-7; Psalm 103:19.
Theological Application: The Kingdom restores relationship with the Father through the reigning Son, made real by the indwelling Holy Spirit. Believers approach the Father with loyal trust, submit to the Son as present King, and walk in the Spirit’s power, displaying the Triune God’s glory through transformed lives.
Practical Application: Kingdom citizens live as representatives of God’s rule in everyday settings.
This historically grounded approach, rooted in careful parable exegesis, equips believers to engage culture without reducing the Kingdom to political activism or private piety.
A common distortion today is treating the Kingdom primarily as social justice or personal prosperity; Jesus counters this by demanding holistic repentance and allegiance to the King.
Jesus commanded, “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23, ESV). Directed at Jews familiar with covenant loyalty (Deuteronomy 13:4) and the suffering servant (Isaiah 53), this call centered apprenticeship on Jesus Himself amid imperial pressure and hypocrisy.
Frequency (Gospels, ESV): “Follow me” appears roughly 21 times, reinforced by repeated self-denial demands.
Key OT References: Deuteronomy 13:4; Micah 6:8; Isaiah 53:12.
Theological Application: Discipleship means union with the Son by faith, adoption by the Father, and empowerment by the Holy Spirit. The Son provides the pattern, the Spirit supplies strength for self-denial, and the Father receives obedient children who bring Him joy.
Practical Application: Discipleship trains believers to resemble Jesus through intentional apprenticeship.
Drawing on the reliable Gospel accounts of Jesus training the Twelve, this approach combines sound exegesis with wise cultural navigation for effective witness.
A common distortion is viewing discipleship as mere attendance or emotional experience; Jesus demands total allegiance expressed in daily obedience.
Jesus identified the greatest commandments: “You shall love the Lord your God with all your heart… You shall love your neighbor as yourself” (Matthew 22:37-40, ESV). He fulfilled Deuteronomy 6:4-5 and Leviticus 19:18 by extending love even to Roman oppressors and outsiders (Matthew 5:44).
Frequency (Gospels, ESV): Core statements appear in parallel passages, expanded extensively in the Sermon on the Mount.
Key OT References: Deuteronomy 6:4-5; Leviticus 19:18; Proverbs 25:21-22.
Theological Application: Love for God the Father is kindled through the Son and ignited by the Holy Spirit. Believers receive the Father’s affection, imitate the Son’s self-giving love, and depend on the Spirit’s power, making neighbor-love an overflow of Trinitarian communion.
Practical Application: This love crosses boundaries with wisdom and courage.
Historical-grammatical study of Jesus’ first-century context equips believers to practice such love without compromising conviction.
A common distortion is reducing love to tolerance or sentiment; Jesus demands costly, truthful, active good; even toward enemies.
Jesus taught, “Do not be anxious about your life” (Matthew 6:25, ESV) and modeled persistent prayer. To anxious Jews facing persecution and hardship, this echoed Isaiah 41:10 and called for trust in God’s faithful promises. Frequency (Gospels, ESV): “Fear not”/trust language appears dozens of times; prayer commands are frequently reinforced.
Key OT References: Isaiah 41:10; Psalm 56:3-4; Jeremiah 29:12-13; Habakkuk 2:4.Practical Application: Trust replaces anxiety with steady dependence. A vivid example is a mother facing her child’s serious illness choosing to pray persistently with her spouse each night and refusing to spiral into worst-case scenarios, instead recounting God’s past faithfulness. This approach is grounded in the historically reliable record of Jesus’ ministry. A common distortion is treating faith as positive thinking or prayer as a last resort; Jesus calls for ongoing, relational trust. Theological Application: Faith is relational dependence on the Father’s care, mediated through the Son, and sustained by the Holy Spirit who helps in weakness. Prayer becomes intimate communion—approaching the Father in the Son’s name with the Spirit’s assistance—replacing fear with confident assurance.
Jesus declared, “If you forgive others their trespasses, your heavenly Father will also forgive you” (Matthew 6:14, ESV), modeling it from the cross. For fractured Jewish communities, this fulfilled Micah 7:18-19 and Psalm 103.Frequency (Gospels, ESV): Approximately 10–15 direct references with strong conditional emphasis.
Key OT References: Psalm 103:12; Micah 7:18-19; Isaiah 1:18.Practical Application: Forgiveness requires deliberate, repeated release. A vivid example is an adult child choosing to forgive a parent’s years of emotional neglect and initiating honest reconciliation while establishing healthy boundaries. This reflects Jesus’ emphasis on community health in reliable Gospel accounts. A common distortion is equating forgiveness with forgetting or excusing evil; biblical forgiveness releases bitterness while pursuing justice and wisdom. Theological Application: Forgiveness flows from the Father’s mercy secured by the Son’s atonement and applied by the Holy Spirit. Believers receive cleansing from the Father, extend grace through union with the Son, and are empowered by the Spirit to walk in freedom.
Jesus taught, “Abide in me, and I in you… apart from me you can do nothing” (John 15:4, ESV). He re-centered Old Testament vine imagery (Isaiah 5:1-7; Psalm 1) on Himself as the true source of life for disciples facing His departure. Frequency (Gospels, ESV): “Abide/remain” occurs approximately 10–11 times in John 15.
Key OT References: Psalm 1:3; Isaiah 5:1-7; Ezekiel 15.Practical Application: Abiding sustains long-term fruitfulness amid pressure. A vivid example is a busy professional beginning each workday with thirty minutes of Scripture meditation and prayer before checking email, preventing reactive decisions and burnout. This draws on Jesus’ historically grounded final instructions to His followers. A common distortion is self-reliant moralism or passive waiting; Jesus calls for active, dependent union. Theological Application: Abiding is dynamic union with the Son, through whom believers dwell in the Father’s love by the power and joy of the Holy Spirit. The Spirit glorifies the Son, who reveals the Father, producing fruit that lasts.
Jesus warned, “You cannot serve God and money” (Matthew 6:24, ESV). Addressing Jews tempted by prosperity or crushed by poverty, He intensified Deuteronomy 8’s warnings against forgetting God.Frequency (Gospels, ESV): Approximately 20–30+ references.
Key OT References: Deuteronomy 8:17-18; Psalm 49; Proverbs 11:28.Practical Application: Generous detachment frees loyalty for the Kingdom. A vivid example is a family deliberately downsizing their home to free resources for supporting a missionary family and local church needs, choosing contentment over lifestyle inflation. This reflects the reliable Gospel call to radical trust. A common distortion is the prosperity gospel or ascetic guilt; Jesus demands heart-level treasure in God expressed in generosity.Theological Application: Right stewardship reflects trust in the Father’s provision, imitation of the Son’s generosity, and freedom by the Holy Spirit from idolatry, directing resources toward eternal relationship within the Triune God.
Jesus warned of final judgment and urged readiness: “The Son of Man is coming at an hour you do not expect” (Matthew 24:44, ESV). To Jews anticipating the Day of the Lord, He positioned Himself as fulfillment of Daniel 12, Joel 2, and Malachi 3–4.Frequency (Gospels, ESV): Dozens of verses concentrated in major discourses.
Key OT References: Daniel 12:1-3; Joel 2:30-32; Malachi 3–4.Practical Application: Future accountability shapes present urgency. A vivid example is a small group leader faithfully preparing Bible studies and mentoring younger believers, knowing his labor will be tested at Christ’s return. This draws on the historical credibility of Jesus’ eschatological teaching. A common distortion is date-setting speculation or this-world-only focus; Jesus calls for vigilant, hopeful faithfulness.Theological Application: Judgment highlights accountability before the Father, mediated by the Son as righteous judge, with the Holy Spirit sealing believers for vindication. This deepens reverent love, urgent obedience, and joyful hope in the Triune God.
Core Focus: Establish a secure foundation in the reliability of Scripture, the finished work of Jesus Christ, and the believer’s position in Him as adopted children of God. Include basic alignment of allegiances.
Prayer Models: Simple listening opener: “Jesus, what is true about You and about me?”
Holy Spirit Relation: Invite the Holy Spirit as Teacher and Witness to truth.
Devotionals: Scripture meditation on union with Christ; journaling truths about God and self.
Applicable Scripture: 2 Timothy 3:16-17; Ephesians 1–2; John 16:13.
Universal Benefits: Building a coherent, evidence-based worldview and personal narrative fosters psychological resilience, reduces anxiety, and provides a stable sense of self that improves decision-making and emotional regulation in daily life.
Christian Sources
Anderson, N. T. (2017). The steps to freedom in Christ. Bethany House.
Piper, J. (2003). Desiring God: Meditations of a Christian hedonist (Rev. ed.). Multnomah.
Winship, J. (2022). Living fearless: Exchanging the lies of the world for the liberating truth of God. Revell.
Lewis, C. S. (2001). Mere Christianity. HarperSanFrancisco. (Original work published 1952)
Keller, T. J. (2008). The reason for God: Belief in an age of skepticism. Dutton.
Academic Sources
McAdams, D. P. (2013). The stories we live by: Personal myths and the making of the self. Guilford Press.
Peterson, J. B. (1999). Maps of meaning: The architecture of belief. Routledge.
McAdams, D. P., & McLean, K. C. (2013). Narrative identity. Current Directions in Psychological Science, 22(3), 233–238.
Frankl, V. E. (2006). Man’s search for meaning. Beacon Press. (Original work published 1946)
Dweck, C. S. (2006). Mindset: The new psychology of success. Random House.
Core Focus: Release unforgiveness and judgments through the model and power of Jesus Christ’s forgiveness.
Christian Figures: Charles Stanley (practical forgiveness); Beatty Carmichael (prayer templates).
Prayer Models: Structured forgiveness prayers naming hurts, releasing to Jesus, and receiving His grace.
Holy Spirit Relation: Ask the Holy Spirit to reveal bitterness and empower heartfelt release.
Devotionals: Meditate on the cross of Christ; reflective journaling.
Applicable Scripture: Matthew 6:14-15; Ephesians 4:32; Colossians 3:13. Universal Benefits: Practicing forgiveness lowers chronic stress, reduces symptoms of anxiety and depression, improves physical health markers (e.g., blood pressure, immune function), and enhances relationship quality and overall life satisfaction.
pmc.ncbi.nlm.nih.gov
Christian Sources
Stanley, C. F. (1997). The gift of forgiveness. Thomas Nelson.
Carmichael, B. (n.d.). Prayer ministry resources (specific titles vary by workbook).
Scazzero, P. (2017). Emotionally healthy spirituality. Zondervan.
Piper, J. (2013). A hunger for God: Desiring God through fasting and prayer. Crossway.
Tozer, A. W. (2015). The pursuit of God. Christian Publications. (Original work published 1948)
Academic Sources
Worthington, E. L., Jr. (Ed.). (2005). Handbook of forgiveness. Routledge.
Enright, R. D. (2001). Forgiveness is a choice: A step-by-step process for resolving anger and restoring hope. American Psychological Association.
Baskin, T. W., & Enright, R. D. (2004). Intervention studies on forgiveness: A meta-analysis. Journal of Counseling & Development, 82(1), 79–90.
Toussaint, L. L., & Friedman, P. (2009). Forgiveness, gratitude, and well-being: The mediating role of affect and beliefs. Journal of Happiness Studies, 10(6), 635–654.
Wade, N. G., Hoyt, W. T., Kidwell, J. E. M., & Worthington, E. L., Jr. (2014). Efficacy of psychotherapeutic interventions to promote forgiveness: A meta-analysis. Journal of Consulting and Clinical Psychology, 82(1), 154–170.
Core Focus: Turn from self-reliance and pride toward joyful submission to Jesus Christ and His authority.
Christian Figures: John Piper (joyful submission); Neil Anderson (repentance).
Prayer Models: Guided repentance + listening: “Jesus, where am I resisting Your way?”
Holy Spirit Relation: Rely on the Holy Spirit for conviction, grace, and power to submit.
Devotionals: Worshipful surrender; heart examen.
Applicable Scripture: James 4:6-10; 1 Peter 5:5-6; Philippians 2:12-13. Universal Benefits: Cultivating humility and healthy authority alignment improves leadership effectiveness, relational trust, emotional regulation, and reduces reactive stress responses in personal and professional life. References
Christian Sources
Piper, J. (2003). Desiring God: Meditations of a Christian hedonist (Rev. ed.). Multnomah.
Murray, A. (2001). Humility. Bethany House. (Original work published 1895)
Willard, D. (1991). The spirit of the disciplines. HarperSanFrancisco.
Keller, T. J. (2012). The freedom of self-forgetfulness. 10Publishing.
Scazzero, P. (2017). Emotionally healthy spirituality. Zondervan.
Academic Sources
Peterson, J. B. (2018). 12 rules for life: An antidote to chaos. Random House Canada.
Brehm, J. W. (1966). A theory of psychological reactance. Academic Press.
Owens, B. P., & Hekman, D. R. (2012). Modeling how to grow: An inductive examination of humble leader behaviors, contingencies, and outcomes. Academy of Management Journal, 55(4), 787–818.
Tangney, J. P. (2000). Humility: Theoretical perspectives, empirical findings and directions for future research. Journal of Social and Clinical Psychology, 19(1), 70–82.
Dweck, C. S. (2006). Mindset: The new psychology of success. Random House.
Core Focus: Identify lies and replace them with the truth of Jesus Christ through relational listening prayer. Integrate release of unhelpful patterns.
Christian Figures: Jamie Winship (listening & identity exchange); Neil Anderson (truth replacement).
Prayer Models: Winship-style questions (“Jesus, what lie have I believed? What do You say is true?”) + Carmichael-inspired templates.
Holy Spirit Relation: Centrally position the heart to hear the gentle voice of the Holy Spirit, tested against Scripture.
Devotionals: Scripture meditation; journaling impressions in light of Christ.
Applicable Scripture: Romans 12:2; 2 Corinthians 10:5; John 16:13; John 10:27. Universal Benefits: Consistently replacing distorted thoughts with accurate ones (cognitive restructuring) leverages neuroplasticity to rewire neural pathways, reducing anxiety, improving emotional regulation, and enhancing decision-making and resilience.
cct.biola.edu
Christian Sources
Winship, J. (2022). Living fearless: Exchanging the lies of the world for the liberating truth of God. Revell.
Anderson, N. T. (2017). The steps to freedom in Christ. Bethany House.
Piper, J. (2003). Desiring God. Multnomah.
Willard, D. (1999). Hearing God: Developing a conversational relationship with God. InterVarsity Press.
Foster, R. J. (1998). Celebration of discipline (Rev. ed.). HarperSanFrancisco.
Academic Sources
Beck, A. T., & Haigh, E. A. P. (2014). Advances in cognitive theory and therapy. Annual Review of Clinical Psychology, 10, 1–24.
Schwartz, J. M., & Begley, S. (2002). The mind and the brain: Neuroplasticity and the power of mental force. HarperCollins.
Peterson, J. B. (1999). Maps of meaning: The architecture of belief. Routledge.
McAdams, D. P. (2013). The stories we live by. Guilford Press.
Hayes, S. C., Strosahl, K. D., & Wilson, K. G. (2011). Acceptance and commitment therapy (2nd ed.). Guilford Press.
Core Focus: Receive and declare your true identity in Jesus Christ as God’s adopted child; walk in daily obedience, accountable community, and outward mission.
Christian Figures: John Piper (identity and joyful mission); Charles Stanley (Spirit-empowered living).
Prayer Models: Ongoing identity declarations in Christ + communal prayer.
Holy Spirit Relation: Walk daily by the Holy Spirit in communion as a child of God.
Devotionals: Identity affirmations rooted in Christ; mission-focused prayer.
Applicable Scripture: Romans 8:15-17; 2 Corinthians 5:17; Galatians 5:16-25; Matthew 22:37-40 & 28:18-20. Universal Benefits: Developing a secure, coherent, and purpose-driven identity (transcendent or values-based) improves emotional regulation, relationship quality, resilience, and overall well-being through stronger community ties and prosocial engagement.
Christian Sources
Piper, J. (2003). Desiring God. Multnomah.
Stanley, C. F. (1996). The wonderful spirit-filled life. Thomas Nelson.
Ogden, G. (2011). Discipleship essentials (Rev. ed.). InterVarsity Press.
Scazzero, P. (2017). Emotionally healthy spirituality. Zondervan.
Keller, T. J. (2012). Every good endeavor. Dutton.
Academic Sources
McAdams, D. P. (2013). The stories we live by. Guilford Press.
Peterson, J. B. (2018). 12 rules for life. Random House Canada.
Seligman, M. E. P. (2011). Flourish: A visionary new understanding of happiness and well-being. Free Press.
Bowlby, J. (1988). A secure base: Parent-child attachment and healthy human development. Basic Books.
Baumeister, R. F., & Leary, M. R. (1995). The need to belong: Desire for interpersonal attachments as a fundamental human motivation. Psychological Bulletin, 117(3), 497–529.
Nate Sala / Wise Disciple (Apologetics education and discipleship training)
Wes Huff (Biblical apologetics and textual criticism education)
Bible Hub (Online Bible resource and study platform)
Nathan May (Digital Ministry helping people discover God's Word))
Charles Stanley / In Touch Ministries (Teaching and media ministry)
Jamie Winship / Identity Exchange (Listening prayer and identity renewal ministry)
Man in the Mirror (Men’s marriage and family discipleship ministry)
Moms in Prayer (Mothers’ prayer ministry for families and schools)
FamilyLife (Marriage retreats, resources, and family ministry)
Focus on the Family (Marriage, parenting, and family strengthening ministry)
Adult & Teen Challenge USA (Christ-centered residential recovery program)
Celebrate Recovery (Church-based 12-step recovery program)
Salvation Army Adult Rehabilitation Centers (Work-therapy residential recovery program)
New Life Ministries (Counseling, recovery, and mental health ministry)
Scripture teaches that genuine faith produces a changed life. A view of “once saved, always saved” that permits continued, unrepentant sin without transformation is inconsistent with the New Testament.
Faith without corresponding works is described as dead (James 2:17, 26). Works do not earn salvation; they serve as evidence that faith remains living.
Repentance, turning from sin, is required. Jesus began His ministry with the call to “repent and believe in the gospel” (Mark 1:15). Ongoing, deliberate sin without turning indicates a problem with the reality of faith.
Forgiveness of others is also required. Jesus stated: “If you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matthew 6:15)
Faith is sustained by the Word of God, as a plant is sustained by water. Without regular nourishment from Scripture, faith withers. In those whose faith is alive the Holy Spirit produces visible fruit; love, joy, peace, gentleness, kindness, patience, self-control, goodness, faithfulness (Galatians 5:22-23).
Jesus is God with us, the one who shows us what God is like, rescues us, and invites us to follow him forever. Jesus is:
The Son of God
Fully God and fully human. He is the eternal Son who became a real person, born to Mary in Bethlehem about 2,000 years ago.
The Messiah (Christ)
The long-promised King and Savior sent by God to rescue people and establish God’s kingdom.
Teacher and Lord
He taught with unique authority about God’s kingdom, love, forgiveness, and how to live. His followers call him Lord because he has complete authority.
Savior
He lived a perfect life, died on a cross to take the punishment for human sin, and rose from the dead three days later. Through faith in him, people can be forgiven and have a relationship with God.
The way to God
He said, “I am the way, the truth, and the life.” No one comes to the Father except through him.
Present and coming King
After rising, he returned to heaven and sent the Holy Spirit. He is alive now, rules with God, and will return one day to judge the world and make everything new.
God has a special kingdom. It’s like the best family ever. Jesus brought it here, and one day it will be everywhere. It’s the most wonderful thing. To be in it, say “I’m sorry,” be humble like a little child, and listen to Jesus.
Follow Jesus
Jesus says, “Come with me!” Put him first. Be helpful and kind, like a good helper. Listen to what he says and do it.
Love
Love God with your whole heart. Love other people—even people who are mean. Love them the way Jesus loves you.
Be Good Inside
Being good isn’t just looking nice on the outside. Be kind in your heart too. Don’t stay mad or think mean thoughts.
Trust God
God is like the best father. He takes care of you. Don’t worry about food or clothes. Trust Jesus. He gives peace.
Talk to God
You can talk to God anytime. He loves to hear you. Jesus helps you talk to God, and Jesus talks to God for you.
Forgive
God forgives you when you mess up. So forgive other people too—even if they do it again and again. Make friends again when you can.
Stay Close to Jesus
Stay close to Jesus like a branch stays on a tree. He helps you grow good fruit (kindness and love). You need him for everything.
Tell Others
Jesus sends us to tell everyone the good news. Be like salt that makes food better and light that helps people see. Share about Jesus even if some people don’t like it.
Jesus Is Coming Back
One day Jesus will come back. Be ready by being kind and using the things God gives you wisely. Be especially nice to people who need help.
Do Not Love Money
Toys and money are not the most important things. Share what you have. Treasure in heaven is better.
God’s Helper
Jesus sent a special Helper called the Holy Spirit. He stays with us, teaches us, and helps us remember Jesus’ words.
Be a Good Family
In God’s family, be humble. Take care of little ones and people who need help. Help each other be better and stay together.
When People Are Mean
Sometimes people will be unkind because you follow Jesus. That’s okay. Jesus says you’re blessed. Keep being kind and joyful.
Glory be to Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and forever shall be, world without end. Amen.
Our Father who is in heaven, hallowed be Your name. Your kingdom come, Your will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our sins as we forgive those who sin against us. Lead us not into temptation but deliver us from evil, for Yours is the kingdom, the power, and the glory forever. In Jesus Christ's name, Amen.
Holy Spirit, indwell with us, regenerate our souls and heal our bodies, align our hearts with Your will, that our actions and thoughts be pleasing to the Father, and that the Son may be enthroned upon our hearts. Impart upon us Your character of peace, love, joy, gentleness, kindness, patience, self control, goodness, and faithfulness, that we grow in holiness each day and that those around us will align their hearts with His will, and then those around them. Holy Spirit, send your messengers to minister to us and your guardians to protect us, that we will never fall away from Him. In Jesus' name, Amen.
Lord Jesus, Thank You for Your grace and mercy, please bring to our mind the face of who we need to forgive. Convict us of any unrepented sin, and help soften our hearts that we repent and forgive fully. All glory and praise to You for the experiences that have built us into who we are today, and for the potential laid out before us. Help us to fulfill this potential, for through You all things are possible. Amen.